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Miriam Shear : ウィキペディア英語版
Mehadrin bus lines

Mehadrin bus lines ((ヘブライ語:קו מהדרין)) were a type of bus line in Israel that mostly ran in and/or between major Haredi population centers and in which gender segregation and other rigid religious rules observed by some ultra-Orthodox Jews were applied until 2011. In these sex-segregated buses, female passengers sat in the back of the bus and entered and exited the bus through the back door if possible, while the male passengers sat in the front part of the bus and entered and exited through the front door. Additionally, "modest dress" was often required for women, playing a radio or secular music on the bus was avoided, advertisements were censored. Mehadrin lines were generally cheaper than other lines. In early 2010, there were 56 Mehadrin buses in 28 cities across Israel operated by public transportation companies, although usually not specifically labelled.
In January 2011, the Israeli High Court of Justice ruled that gender segregation was unlawful and abolished the "mehadrin" public buses. However, the court rule allows the continuation of the gender segregation in public buses on a strictly voluntary basis for a one-year experimental period. Before the ruling, female passengers were frequently harassed and forced to sit at the back of the bus. Haredim requested to operate private bus lines, but they were blocked by the transportation ministry.〔(Haredim request private buslines )〕
Advocacy groups who fought segregated bus lines claimed that discrimination against women in public buses was maintained one year later.〔 Incidents in which women were ordered by ultra-Orthodox men to sit at the back of buses and were abused when they refused, have been reported.〔 As of 2013, Haredim surrounded and stoned buses after the drivers explained to passengers that women cannot be forced to sit in the back, breaking windows until they were arrested;〔(http://www.jpost.com/National-News/Police-in-Bet-Shemesh-apprehend-haredi-man-for-demanding-woman-move-on-bus-321630 ) and (citing/linking to other news sources http://telchaination.blogspot.com/2013/07/beit-shemesh-haredis-riot-after-bus.html )〕 a month later, a secular man punched, and pulled the beard of, a Haredi who tried to get a woman to move, then he escaped arrest.〔(http://failedmessiah.typepad.com/failed_messiahcom/2013/08/haredi-man-punched-by-secular-passenger-after-trying-to-illegally-coerce-gender-segregation-on-jerusalem-bus-567.html )〕
== History ==
The so-called "mehadrin" bus lines were created in the late 1990s for the Haredi public. It began with two lines in Jerusalem and Bnei Brak in 1997.〔 In fall 2001, Dan and Egged bus companies, in order to compete with private buses run by Haredim, had come to an agreement with the ultra-Orthodox ''Mehadrin Council''. In 2007, there were an estimated thirty "mehadrin" buses operated by public transportation companies, in early 2010 the number had risen to more than fifty.〔
In July 2004, American-Israeli novelist Naomi Ragen unintentionally boarded a "mehadrin" bus toward her home in Ramot and was physically threatened for refusing to give up her seat and move to the back of the bus. In 2006, "mehadrin" buses were heavily criticized in the media worldwide after an American Jewish woman, Miriam Shear, reported being attacked and beaten by a group of ultra-Orthodox men after refusing to move to the back of the bus on a non-segregated line. Shear and another male passenger accused the bus driver of "doing nothing" during the attack, while the bus driver claimed to have stopped the bus to inform the men surrounding Shear that his line was not sex-segregated. Critics likened the "mehadrin" lines to racial segregation in the United States, with Shear compared to African American icon Rosa Parks.
According to a survey conducted by the Smith Research Institute in Summer 2010 for the organization Hiddush, 70% of Jewish Israelis, male and female, support abolishing or reducing the gender-segregated public bus lines. 40% support complete abolishment, 30% are in favor of reducing their number and 22% support continuing the arrangement as it was at the time of the survey. Only 8% supports further expanding gender-separated transportation services. Among those supporting the abolition or reduction of gender-segregated public bus lines are 75% of Likud voters, 76% of Yisrael Beytenu voters, and 88% of Kadima voters. A Jerusalem Post online poll found that 76% of those who responded did not approve of segregated buses, 6% approved and 18% said that segregation should only exist in lines that operate in Haredi neighborhoods.〔

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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